1.1 INTRODUCTIONBuilding shelters, Suleymaniye Complex built by Sultan Suleiman I (Suleiman Suleiman the magnificent), in 1550 and completed in 1957. The complex is built on a hilltop in Istanbul. Suleymaniye complex consists of buildings built in an orderly and systematic became a town for a life. In addition to the Suleymaniye complex there is also a complex built in the previous such as Complex 1, Kompleks Mehmet Beyazit II and complex Selim i. In all four of the complex, Suleymaniye Complex is the largest in the Government complex in the city 1.2 POSITION BUILDING in the WAQFFor the purpose of understanding the discussion papers, be sure to first understand the position of the building in the wakaf with reference diagram 1. The Waqf, the building is under discussion, endowment assets. According to Razali Othman (2014) in terms of classification, the property of the Waqf is divided into two. The first, classified according to the Waqf property benefits recipients. The second classification is in accordance with the property diwakafkan. Recipients property wakaf split by type of wakaf namely General, family shelters, shelters and wakaf affiliates. Property diwakafkan in turn consists of two forms of namely, movable and immovable property. The movable property is a property that can be transferred from one place to another place, such as currency, animals, vehicles, furniture and goods that can be measured (Abdul Halim el-Muhammady, 2001). For immovable property is involving the property cannot be transferred to other places such as buildings, houses and land. As such, the building consists of this second classification. Immovable property includes buildings such as mosques, shops, home bathroom, elderly nursing home, stables and schools, hospitals, libraries and whatever structures resembling building (Razali Othman, 2014).According to Norhaliza Mohd Nor (2009) land can also diwakaf and categorized as immovable property. This allows the relevant building and worship also social also built upon which this diwakafkan. He listed buildings are built upon Waqf consists of mosques, prayer rooms, schools, commercial buildings, residential buildings and industrial buildings with the exception of burial and welfare or orphanages did not stated in terms of the building clearly. For the cost of maintenance and management of building shelters, built in turn derived from Islamic financing instruments such as cash, stocks of wakaf wakaf, istibdal, profit from rental properties. From Razali Othman (2014) and Norhaliza Mohd Noor (2009) above it is understandable that it has in terms of building can be categorized according building Waqf and endowment building. The term Waqf and endowment building buildings built on Waqf and wakaf understanding shares were submitted by by Siti Mashitoh Mahamood, Asmak Ab Rahman, Ahmad Zamzam well & actor & Syarqawi Muhammad (2007). Both these different as different shares of wakaf (SW) and wakaf share (WS) stated by Siti Mashitoh Mahamood, Asmak Ab Rahman, Ahmad Zamzam well & actor & Syarqawi Muhammad (2007). Differences in building shelters and shelters, buildings are shown in table 1 below. Building shelters and wakaf building distinguishable and understood by purpose, the assets involved and the processes involved. Building shelters, involves the conversion of cash or investment profits that diwakafkan meant construction of buildings similar to those discussed by Norhaliza Mohd Noor (2009). While, wakaf buildings involving buildings owned by a person or a body as a property diwakafkan.On the other hand, from the point of view of Shariah according to Hanafi and Shafii Waqf in the form of building is valid and accepted (Reazul Karim, 2007). This is because the nature of the building itself which is the thing that remains on the ground and long-lasting nature. The building also has a pensyariatan compliant nature. This is because the buildings meet the three basic principles valid in terms of the law which has the ultimate (irrevocability), immortality (Al-) and are non-transferable (inalinability). With other purpose, the building remains and is not destroyed exists. For Maliki in turn these three basic principles valid wakaf also accepted. Even so, Maliki also celebrate and receive the who want to mewakafkan building in term but prohibits building mosque to such purposes. (Reazul Karim, 2007). From the point of history, the Waqf shaped building already implemented since the Messenger again until its peak in the age of Government Uthmaniah. During the Government of Uthmaniah, wakaf for purposes of building construction is done widely and accepted by society and Empire in the 15th century. Endowment for the purpose of building construction undertaken able to glorify the Uthmaniah society at the time. Socioeconomic development is also highlighted by the existence of building services s
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